Hail Dionysos !

I heard you !

For now I know. After… let me see, six or seven months, I now got a flash of light. I understand why he’s here ! And I know that he definitely is here, I only wasn’t able to see. Things are suddenly all so clear, and it looks weird than even two months before I hadn’t got any clue ! If I try to make short my overwhelming thoughts of the moment, here it goes :

Why Dionysos came

First, the most evident thing I couldn’t see, is that Dionysos is the changing and multiple God by excellence – they all are in a way, except for Gods of constancy and stability, but he’s the very incarnation and principle.  And so he is the God of the unexpected : unexpected words, situations, events… and places. He seems to have this disturbing quality of being constantly where and what you wouldn’t expect. And indeed, I didn’t expect his coming at all, not even talking about a lasting presence and his help !

I had some intuitions about the second reason but was totally unable to formulate it in my consciousness until I caught a clue thanks to someone following Sannion’s blog. I read a piece this person wrote for either the introduction or the appendix of Sannion’s new coming book, and I found this idea : Dionysos as a liminal God, and a God of transition and passage. And Hell yes he is!  I thought it was more relevant to Hermes, and yet I found it particularly enlightening, illustrating perfectly my own experience. It has to do with one’s personal crisis and in-between states. If you go out of your way, it seems that Dionysos will definitely be there, to help you through the passage toward the next stage. He will give you insights, very intense revelations, to foster the transition. At least he was for me, and he keeps being just beside my path, following me, being my “garde-fou” : if I lose myself, he’s there and he guides me with overwhelming accuracy. He helped me dealing with many of my deepest issues of the moment : spiritual duties, the dead, transe & shamanism, music…. and I even think he’s also there to help me in my very personal life, the development of my self, personality, and potential : being able to accept what others can’t, stepping up for my self, healing my self and voice…

The third reason that came, and which is the most amazing to me, is that he seems to correspond exactly to my ‘medicine’, my very personal essential spiritual ‘quality’ (and duties). It has to do with what I experienced myself as I said, empowerment and personality, but also with the Dead, which I’m going to develop just after.

Because that’s my second part, the most striking revelation of these days :

Dionysos is Morrigan’s cousin, that’s why he came and helped me in my relationship with her

It’s so obvious now, they are so alike (not the same, but alike).

First, the most arguable part, my very personal feeling is the following : I experienced a face of Dionysos which is exactly like that of Morrigan (and which surprised me compared to his wild “reputation”) : he has a very intense character, which is very calm, quiet (silence) and direct. He is a “piercing” God, not speaking much, but telling things bluntly and showing them with an almost painful lucidity, as is Morrigan (Goddess of prophecy and truth). I never thought I could have such a calm relationship to him, he was totally placid & lucid, everything was too obvious. He is a bringer of light in darkness, of intense revelation, which is exactly what Morrigan is. And yet, like her, he is absolutely remote, distant in his relatioship (to me at least).

But let’s see the deepest connexions, the resemblances. Morrigan and Dionysos are both apart from the rest of the World and Gods for me. They share this quality that all chthonian Gods have, Gods of the World Below (like Hel, Hades, Persephone etc). They are not like other Gods and living creatures, and so they do not live in the same places. They have specific places like the lower world(s), and the liminal places (as told).  On the one hand, as being Gods of the Great Below, they “rule” over life and death, the principle of life even when it’s hidden, and over the dead people. It never struck me before, it was really out my mind’s possibilities, but since the beginning Dionysos presented himself to me as a dark God (dark energy and literaly dark face). I think it was the mask of the Lord of the Dead (and repressed impulses), and that’s why I didn’t recognised him at first since I wasn’t aware of this aspect. – So it is that it’s precisely what I have to work on both for my polytheist and shamanic path. – On the other hand, if they are Gods of the Great Below, set apart, it’s because they embody all the impulses that are judged to be dark and/or scary, and thus rejected. Morrigan is more on the side of the inconscious, what we don’t see, where Dionysos is more along the line of what we deliberately reject (the non-normal, the marginal etc). That’s what we can put under his label “god of the wild“. So both are set apart because related to what we don’t want to see and deal with (either consciously or not). And along with the cycle of life and death, the underworld, it grants them a very profond quality of mystery, both in the common and literal sense (spiritual mystery, initiation). Furthermore (!) they have the same link to masks and illusions. They both appeared to me as masked Gods : Morrigan with the faceless Goddess with a hole face, a blank face, so a masked face (to conceive either the emptiness or her true face) ; Dionysos as the dark-faced God, God of the wild and mystery. He truly appeared as a God of Shadow and Earth, in its really material aspect, the soil, the dirt. For which aspect I tend to call him “the God of unease” (exactly like the essence of Morrigan).

So he was not just here for a month or two. I guess he’s concerned by a long-term transition, and even more : for all that I have mentioned, I think he’s a long-term guide. He corresponds to many of my deepest interest fields (my medicine), and so he’ll be precisely what I’ll need along the way.

I hope it will be clear for others, since it really is the object of my currently reflexions. It’s huge for me, I wonder if anybody worked on such aspects before. As usual, feel free to share with anybody you know who could be interested.

the God of the unexpected.

3 comments on “Hail Dionysos !

  1. Wow. This was such a great meditation on Dionysos, and particularly those parts of him that are nearest and dearest to me. I’m so excited that you’ve had this incredible breakthrough, that all the pieces are starting to come together – and excited, as well, for where this all may lead you! Wow!

    • Valiel says:

      Didn’t I tell you.😉

      In fact it remains rare to have such intense relationship with Gods, and such powerful insights, so I’m completely out of my mind recently, it’s incredible to me ! (and since it is MY revelation all the more) It is an abstract, I can’t reveal all that I saw, it’s too intense and personal beyond words, but this article can let you guess.

      I had felt such a powerful and insistent presence when he came, I felt that it was not pointless, and somehow that he didn’t totally go away. It was really mysterious… And now, knowing that he’ll never go, that he is one of my personal guides ! It’s huge ! And he’s haunted me for weeks now… even in my literary courses and my dissertation ! Ahaha!

      Of course, you’ll be able to follow the stages of our relationship.😉 If not here, I’ll write you personally.

  2. […] ma langue de pratique, il s’est présenté ainsi) sur mon blog réservé pour ce public ici. Mais dites-moi si vous ne comprenez pas l’anglais, ou pas assez, et je ferais une traduction […]

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